Caste
It is a collection of families bearing a common name
which usually denotes or is associated with specific occupation, claiming
decent from a mythical ancestor, human or divine. It is derived from the Portuguese
word “Casta” which means lineage or race. It is an endogamous group. It is
based on Varna system i.e. Brahmin, Kshatriays, Vaishya and Sudra.
Features of Caste System:
a. Ascribed
Status
Birth is the determinant factor of the caste system.
Once born in a caste has to remain in the same. Status, position, prestige is
fixed according to his/her caste.
b. Endogamy
and Exogamy
There is restriction on marriage in caste system.
Endogamy and Exogamy are the essence of the system which means:
Endogamy-Marriage in their own caste or sub-caste.
Exogamy-Same caste but not the same Gotra
c. Social
Hierarchy
Brahmin has high status and position than Sudra.
d. Occupational
Restriction
One’s occupation is fixed by his/her caste. A
blacksmith son will always be a blacksmith.
e. Economic
Disparity
The higher caste people are generally economic better
off and the lower caste people work harder and yet they get little benefit i.e.
they are poorer.
f. Restriction
on food
In the caste
system there is restriction in the food too. The members of the higher caste
can't take food from the lower caste. Kalahari- fruits can be eaten
by the higher caste from anyone & nothing will happen. Pakka Khana –
from the Kshtriya & Vaishya. Tried in ghee etc. Kachna Bhajan –
rice or Kheer – This can be taken only from his own caste. All these are the 3
types of food & this is in ref. to the Brahmin, the highest class. There is
no restriction in water too. Only the kahar can give them water & they can
drink from no other caste generally the maids are Ramani Kahar, & because
of this they feel somewhat proud cause they are not so backward so that their
touched food may not be eaten.
Theories regarding the Origin of Caste System:
1. Traditional
Theory – Vedas, mainly Rig Veda, Maha Bharat, Geeta, Upanishad, Manu Smuriti.
It says caste syst. Originated from the of body Bramha i.e. from the month came
Brahmin, Keshahiya, arms, Vaishyas – thighs & Shudras from feet. And the
place was given to the hierarchy of organs in the body. Varma, status & position
is fixed according to this. Therefore 1st come Brahmins then Kshatriyas then
Vaishayas & last Sudras. The month for preaching, learn, ceremonial
performation, the arms – protections, thighs – to cultivate or business feet –
helps the whole body therefore the duty of the Sundras is to serve all the
others.
2. Occupational
Theory:
The hierarchy is according to occupation. The higher
the occupation the higher the position & status in societies. If the
according is considered good in a place that caste is high but it may
necessarily be higher in another place. In general C.S. originated from the
Varmas & then in marriage but these varmas of Anolog & Pralilog &
sub-caste were formed.
Merits or Positive Impacts of the Caste System:
a. Determination
of Status
Caste system determines the stats of an individual in
the society. One’s prestige, status, role, etc. is fixed according to his/her
birth. For eg: A Brahmins son will inherit the status, position of his father
and status.
b. Fixes
the Occupation
Hereditary occupation is an important characteristic
of the caste system. One acquires the occupation of his/her ancestors.
c. Division
of Labor
Each caste has fixed roles and function in society
based on the Karma theory. Everyone thinks and beliefs that God has fixed his
occupation which is the fruit of his/her Karma in earlier birth and he lives to
do his/her occupation well so that he/she may have a good occupation in his/her
next birth.
d. Social
Security
Social security as well psychic security `we feeling'
is strong in all castes & sub-castes. Whenever one of the caste member is
ill or orphaned or has some other problem they whole caste members are
compelled to help them. Castizm /Caste patriotism induces them to help their
own castes.
Demerits:
(i) Undemocratic
People’s
sales, status, etc. ae fixed in caste system but not in democracy. It denies
equal rights to all irrespective of their caste, creed or color. Lower class
people suffers social barriers for the physical and mental development.
(ii)
Social Disparity
It brings a social disparity in society. It lookouts
social life or economic life. Due to fixed occupation person with I.Q in other
occupation can't go into it & this hinders optimum productivity.
(iii) Barrier to National Unity
In
Caste System, there is no equality. It gives support to casterism which is
limited to their own caste. For example –votes are given to the person of one's
own caste. Every man wants the people of his caste to go ahead & this
creates problems
(iv)
Untouchability
So
called lower castes are considered as untouchable & unseable & they are
exploited by the higher caste. There are certain privileges & disabilities
in caste system. The Brahmin's get more privilege.
Recent Changes in Caste System:
a. There
is no restriction on occupation.
b. There
is no restriction on food.
c. Inter-caste
marriage is taking place.
d. Untouchability
has been abolished.
Factors for the Change:
a. Industrialization
and Urbanization
b. Influence
of Education
c. Social
Reforms
d. Religious
Movement
e. Legislative
measures, government policies and effort
Some parts are adopted from:
https://www.civilserviceindia.com/subject/Sociology/notes/caste-system.html
https://www.civilserviceindia.com/subject/Sociology/notes/functions-and-merits-of-caste-system.html
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